Thursday, November 29, 2012
Thursday, November 22, 2012
Sonnet on the Allegory of the Cave
1. Do you hear those noises up above?
2. They're nothing! Pay no mind!
3. Watch me close and you will see that everything is fine.
4. There is nothing in this world worth knowing.
5. I am the truth and
6. There is no proof to say that I AM LYING.
7. Never wander, never worry,
8. Feel free to sit and tarry.
9. Those chains are there for a reason.
10. They will help you see what's real,
11. For surely you know that you are mine
12. And I can make you kneel.
13. Never ponder what lies beyond my rocks,
14. When you can stay here, with me, inside my hollow box.
2. They're nothing! Pay no mind!
3. Watch me close and you will see that everything is fine.
4. There is nothing in this world worth knowing.
5. I am the truth and
6. There is no proof to say that I AM LYING.
7. Never wander, never worry,
8. Feel free to sit and tarry.
9. Those chains are there for a reason.
10. They will help you see what's real,
11. For surely you know that you are mine
12. And I can make you kneel.
13. Never ponder what lies beyond my rocks,
14. When you can stay here, with me, inside my hollow box.
This sonnet was written from the perspective of the shadows
that the cave prisoners thought were real.
Monday, November 19, 2012
Sunday, November 18, 2012
Plato's Allegory of the Cave
1. According to Socrates, what does the Allegory of the Cave represent?
Socrates relates the Allegory of the Cave to our own perceptions of the world. We have grown up for so long looking at one thing and believing it to be the truth, but in reality it may not be true. Everything we see and how we see it has been dictated to us from birth.
2. What are the key elements in the imagery used in the allegory?
The fire is like... the dictatorship that has loomed over us all our lives. The shadows are what we see, but they aren't the real thing. The shadows are our psuedo-reality.
3. What are some things the allegory suggests about the process of enlightenment or education?
Sometimes I think that we'd be better off getting rid of the learning system we have today and that doesn't entail NEVER learning anything again. But whenever I-- well, this is just the way I see it but whenever I think of how tedious and mind numbing school is I see the image of Mr. Hutton looming over the school and I see Mr. Molina smiling vaguely at everyone's boredom. If we want to get out of this egregious funk of learning the bare minimum to pass these standardized tests then we need to get rid of the people who make us learn in a prison. Seriously, they just built the fence about 3 feet taller this week...
When we listened to The Cave by Mumford & Sons whilst doing our journals today there was a set of lyrics that said, "Come out of your cave walking on your hands and see the world hanging upside down." Actually, now that I'm looking at the lyrics to the song, I think Marcus actually based that song off of this allegory!
4. What do the imagery of "shackles" and the "cave" suggest about the perspective of the cave dwellers or prisoners?
The cave prisoners' perspective is very narrow and confined.
5. In society today or in your own life, what sorts of things shackle the mind?
The bloody tabloids for a start.
6. Compare the perspective of the freed prisoner with the cave prisoners?
The freed prisoner is actually seeing the reality of the world, whilst the cave prisoners only understand the shadows.
7. According to the allegory, lack of clarity or intellectual confusion can occur in two distinct ways or contexts. What are they?
The first is by birth and being born into a world where we can't think for ourselves. The second is when we let our perception of what something is get in the way. It becomes even worse when our way of seeing something becomes the reality.
8. According to the allegory, how do cave prisoners get free? What does this suggest about intellectual freedom?
The prisoner is dragged out meaning that he could be being forced outside or he is too weak to go on his own. If the first is true then it will be difficult to progress, but if the second is true then we need to help other people find intellectual freedom.
9. The allegory presupposes that there is a distinction between appearances and reality. Do you agree? Why or why not?
Yes, just look at people. In high school you see many masks, hardly ever faces. In the adult world it's the same thing. Anyone can fake being happy and content, but in reality they hardly ever are.
that's the trouble with disguises, no matter how hard you try they are always a reflection of the real person.
10. If Socrates is incorrect in his assumption that there is a distinction between reality and appearances, what are the two alternative metaphysical assumptions?
I don't think he is incorrect, but the other two alternative metaphysical assumptions could possibly be that the appearance is the reality , nothing more or.......... erm that........ THERE IS NO REALITY!!! I'M JUST DREAMING YOU ALL UP!!! Thanks Beka :). Laterz.
Socrates relates the Allegory of the Cave to our own perceptions of the world. We have grown up for so long looking at one thing and believing it to be the truth, but in reality it may not be true. Everything we see and how we see it has been dictated to us from birth.
2. What are the key elements in the imagery used in the allegory?
The fire is like... the dictatorship that has loomed over us all our lives. The shadows are what we see, but they aren't the real thing. The shadows are our psuedo-reality.
3. What are some things the allegory suggests about the process of enlightenment or education?
Sometimes I think that we'd be better off getting rid of the learning system we have today and that doesn't entail NEVER learning anything again. But whenever I-- well, this is just the way I see it but whenever I think of how tedious and mind numbing school is I see the image of Mr. Hutton looming over the school and I see Mr. Molina smiling vaguely at everyone's boredom. If we want to get out of this egregious funk of learning the bare minimum to pass these standardized tests then we need to get rid of the people who make us learn in a prison. Seriously, they just built the fence about 3 feet taller this week...
When we listened to The Cave by Mumford & Sons whilst doing our journals today there was a set of lyrics that said, "Come out of your cave walking on your hands and see the world hanging upside down." Actually, now that I'm looking at the lyrics to the song, I think Marcus actually based that song off of this allegory!
4. What do the imagery of "shackles" and the "cave" suggest about the perspective of the cave dwellers or prisoners?
The cave prisoners' perspective is very narrow and confined.
5. In society today or in your own life, what sorts of things shackle the mind?
The bloody tabloids for a start.
6. Compare the perspective of the freed prisoner with the cave prisoners?
The freed prisoner is actually seeing the reality of the world, whilst the cave prisoners only understand the shadows.
7. According to the allegory, lack of clarity or intellectual confusion can occur in two distinct ways or contexts. What are they?
The first is by birth and being born into a world where we can't think for ourselves. The second is when we let our perception of what something is get in the way. It becomes even worse when our way of seeing something becomes the reality.
8. According to the allegory, how do cave prisoners get free? What does this suggest about intellectual freedom?
The prisoner is dragged out meaning that he could be being forced outside or he is too weak to go on his own. If the first is true then it will be difficult to progress, but if the second is true then we need to help other people find intellectual freedom.
9. The allegory presupposes that there is a distinction between appearances and reality. Do you agree? Why or why not?
Yes, just look at people. In high school you see many masks, hardly ever faces. In the adult world it's the same thing. Anyone can fake being happy and content, but in reality they hardly ever are.
that's the trouble with disguises, no matter how hard you try they are always a reflection of the real person.
10. If Socrates is incorrect in his assumption that there is a distinction between reality and appearances, what are the two alternative metaphysical assumptions?
I don't think he is incorrect, but the other two alternative metaphysical assumptions could possibly be that the appearance is the reality , nothing more or.......... erm that........ THERE IS NO REALITY!!! I'M JUST DREAMING YOU ALL UP!!! Thanks Beka :). Laterz.
Thursday, November 8, 2012
Monday, November 5, 2012
Sonnet
I've been thinking about what sonnet I would like to study and I have finally decided to take a gander at Shakespeare's Sonnet #116. It's really quite lovely :)
Bacov
Affinity- relationship by marriage
Bilious- of or indicative of a peevish ill nature disposition
Cognate- of the same nature
Corollary- A proposition inferred Immediately from a proved proposition with little or no additional proof
Cul-de-sac - a pouch
Derring-do- a daring action
Divination- The art or practice that seeks to foretell future events or discover hidden knowledge due to the interpretation of omens
Elixir- A substance capable of prolonging life indefinitely
Folderol- a useless accessory
Gamut- an entire range or series
Hoi polloi- the General populace
Ineffable- incapable of being expressed in words
Lucubration- to study by night
Mnemonic- intended to assist memory
Obloquy- abusive language
Parameter- an independent variable used to express the coordinates of variable point and functions of them
Pundit- a learned man
Risible- provoking laughter
Symptomatic- having the characteristics of a certain disease but arising of a different cause
Volte-face- a reversal in policy
Bilious- of or indicative of a peevish ill nature disposition
Cognate- of the same nature
Corollary- A proposition inferred Immediately from a proved proposition with little or no additional proof
Cul-de-sac - a pouch
Derring-do- a daring action
Divination- The art or practice that seeks to foretell future events or discover hidden knowledge due to the interpretation of omens
Elixir- A substance capable of prolonging life indefinitely
Folderol- a useless accessory
Gamut- an entire range or series
Hoi polloi- the General populace
Ineffable- incapable of being expressed in words
Lucubration- to study by night
Mnemonic- intended to assist memory
Obloquy- abusive language
Parameter- an independent variable used to express the coordinates of variable point and functions of them
Pundit- a learned man
Risible- provoking laughter
Symptomatic- having the characteristics of a certain disease but arising of a different cause
Volte-face- a reversal in policy
Thursday, November 1, 2012
Bacov
aficionado - noun a serious devotee of some particular music genre or musical performer; a fan of bull fighting
browbeat - verb discourage or frighten with threats or a domineering manner; intimidate; be bossy towards
commensurate - adj. corresponding in size or degree or extent
diaphanous - adj. so thin as to transmit light
emolument - noun compensation received by virtue of holding an office or having employment (usually in the form of wages or fees)
foray - noun an initial attempt (especially outside your usual areas of competence); a sudden short attack; verb briefly enter enemy territory; steal goods; take as spoils
genre - noun a class of art (or artistic endeavor) having a characteristic form or technique; a kind of literary or artistic work; an expressive style of music; a style of expressing yourself in writing
homily - noun a sermon on a moral or religious topic
immure - verb lock up or confine, in or as in a jail
insouciant - adj. marked by blithe unconcern
matrix - noun mold used in the production of phonograph records, type, or other relief surface;the formative tissue at the base of a nail; the body substance in which tissue cells are embedded;a rectangular array of elements (or entries) set out by rows and columns; an enclosure within which something originates or develops (from the Latin for womb)
obsequies - noun a funeral rite or ceremony
panache - noun a feathered plume on a helmet; distinctive and stylish elegance
persona - noun (Jungian psychology) a personal facade that one presents to the world; an actor's portrayal of someone in a play
philippic - noun a speech of violent denunciation
prurient - adj. characterized by lust
sacrosanct - adj. must be kept sacred
systemic - adj. affecting an entire system
tendentious - adj. having or marked by a strong tendency especially a controversial one
vicissitude - noun mutability in life or nature (especially successive alternation from one condition to another); a variation in circumstances or fortune at different times in your life or in the development of something
browbeat - verb discourage or frighten with threats or a domineering manner; intimidate; be bossy towards
commensurate - adj. corresponding in size or degree or extent
diaphanous - adj. so thin as to transmit light
emolument - noun compensation received by virtue of holding an office or having employment (usually in the form of wages or fees)
foray - noun an initial attempt (especially outside your usual areas of competence); a sudden short attack; verb briefly enter enemy territory; steal goods; take as spoils
genre - noun a class of art (or artistic endeavor) having a characteristic form or technique; a kind of literary or artistic work; an expressive style of music; a style of expressing yourself in writing
homily - noun a sermon on a moral or religious topic
immure - verb lock up or confine, in or as in a jail
insouciant - adj. marked by blithe unconcern
matrix - noun mold used in the production of phonograph records, type, or other relief surface;the formative tissue at the base of a nail; the body substance in which tissue cells are embedded;a rectangular array of elements (or entries) set out by rows and columns; an enclosure within which something originates or develops (from the Latin for womb)
obsequies - noun a funeral rite or ceremony
panache - noun a feathered plume on a helmet; distinctive and stylish elegance
persona - noun (Jungian psychology) a personal facade that one presents to the world; an actor's portrayal of someone in a play
philippic - noun a speech of violent denunciation
prurient - adj. characterized by lust
sacrosanct - adj. must be kept sacred
systemic - adj. affecting an entire system
tendentious - adj. having or marked by a strong tendency especially a controversial one
vicissitude - noun mutability in life or nature (especially successive alternation from one condition to another); a variation in circumstances or fortune at different times in your life or in the development of something
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